| For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. | For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” |
| And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. | When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. |
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| Bless the Lord, O my soul: and all that is within me, bless his holy name. | Praise the Lord, my soul; all my inmost being, praise his holy name. |
| Sing unto the Lord; for he hath done excellent things: this is known in all the earth. | Sing to the Lord, for he has done glorious things; let this be known to all the world. |
| And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us. | And if we are careful to obey all this law before the Lord our God, as he has commanded us, that will be our righteousness. |
| Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine. | Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine. |
| And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. | All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. |
| And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. | And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. |
| For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power. | For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority. |
| For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. | For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. |
| Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. | All your words are true; all your righteous laws are eternal. |
| Let brotherly love continue. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. | Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. |
| Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. | Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. |
| The entrance of thy words giveth light; it giveth understanding unto the simple. | The unfolding of your words gives light; it gives understanding to the simple. |
| And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on her: and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
| Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. | It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. |
| A fool's lips enter into contention, and his mouth calleth for strokes. | The lips of fools bring them strife, and their mouths invite a beating. |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) |
| I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. | I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. |
| Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. | Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak. |
| Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
| There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. | However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. |
| Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. | Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” |
| Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. | Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. |
