| Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye? | And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? |
| Sing to God! Sing praises to his name! Extol him who rides on the clouds: to Yah, his name! Rejoice before him! A father of the fatherless, and a defender of the widows, is God in his holy habitation. | Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah, and rejoice before him. A father of the fatherless, and a judge of the widows, is God in his holy habitation. |
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| For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.” | For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. |
| For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory. | For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. |
| How much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? | How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? |
| Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.” | And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. |
| Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him. | But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. |
| Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus. | Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus. |
| But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear. | But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear. |
| If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen? | If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? |
| In you, Yahweh, I take refuge. Let me never be disappointed. Deliver me in your righteousness. | In thee, O Lord, do I put my trust; let me never be ashamed: deliver me in thy righteousness. |
| Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. | Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. |
| Being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. | Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ. |
| Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. |
| Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
| In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. | In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. |
| As you don’t know what is the way of the wind, nor how the bones grow in the womb of her who is with child; even so you don’t know the work of God who does all. | As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. |
| When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit. | When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. |
| Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. |
| Hear my prayer, Yahweh. Listen to my petitions. In your faithfulness and righteousness, relieve me. | Hear my prayer, O Lord, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness. |
| That if you will confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. | That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. |
| As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. | But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. |
| For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. | For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. |
| Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God. | Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God. |
| Oh how great is your goodness, which you have laid up for those who fear you, which you have worked for those who take refuge in you, before the sons of men! | Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! |
