Bible Verses about 'First. Order'
| But many who are first will be last, and the last will be first. | But many will be last who are first, and first who are last. |
| Therefore, we love because he first loved us. | We love him, because he first loved us. |
| When God raised up his servant, he sent him first to you, to bless you by turning each one of you from your wicked ways. | God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness. |
| Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” | He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” |
| Who has performed these deeds and accomplished this? Who has summoned the nations from the beginning? I, the Lord, am the first, and I will be there with the last. | Who has worked and done it, calling the generations from the beginning? I, Yahweh, the first, and with the last, I am he. |
| Which one of you, intending to build a tower, would not first sit down and estimate the cost, to see whether he has sufficient funds for its completion? | For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? |
| For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. | For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek. |
| However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. | But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. |
| Rather, seek the kingdom of God and his righteousness, and all these things will be given to you as well. | But seek first God’s Kingdom and his righteousness; and all these things will be given to you as well. |
| This must not be so with you. Instead, whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your servant. | It shall not be so among you; but whoever desires to become great among you shall be your servant. Whoever desires to be first among you shall be your bondservant. |
| Then the other disciple who had reached the tomb first also went inside, and he saw and believed. They still did not understand the Scripture indicating that he must rise from the dead. | So then the other disciple who came first to the tomb also entered in, and he saw and believed. For as yet they didn’t know the Scripture, that he must rise from the dead. |
| Blessed and holy are those who share in the first resurrection. The second death has no power over them. They will be priests of God and of Christ, and they will reign with him for a thousand years. | Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years. |
| For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. | For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. |
| For God did not send his Son into the world to condemn the world but in order that the world might be saved through him. | For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. |
| But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. | Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. |
| Honor the Lord with your wealth and with the firstfruits of all your crops. | Honor Yahweh with your substance, with the first fruits of all your increase. |
| When the command is given, at the sound of the archangel’s voice and the call of God’s trumpet, the Lord himself will descend from heaven, and those who have died in Christ will be the first to rise. Then those of us who are still alive and are left will be caught up together with them on clouds in the air to meet the Lord. And so, we will be with the Lord forever. | For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first, then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. So we will be with the Lord forever. |
| If the world hates you, be aware that it hated me before it hated you. | If the world hates you, you know that it has hated me before it hated you. |
| For I handed on to you as of primary importance what I received: that Christ died for our sins, in accordance with the Scriptures, that he was buried and that he was raised to life on the third day in accordance with the Scriptures. | For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? |
| Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. | Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. |
| Husbands, love your wives, just as Christ loved the Church and gave himself up for her in order to sanctify her by cleansing her with water and the word. | Husbands, love your wives, even as Christ also loved the assembly and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word. |
| He gave himself for us in order to deliver us from all iniquity and to purify for himself a people as his own who are eager to do good. | Who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works. |
| By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. | Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures. |
| You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. | As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. |
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