| Wait quietly for the Lord and be patient until he comes. Do not fret over the man who prospers because of his evil schemes. | Rest in Yahweh, and wait patiently for him. Don’t fret because of him who prospers in his way, because of the man who makes wicked plots happen. |
| The lips of a fool cause strife, and his mouth provokes a flogging. | A fool’s lips come into strife, and his mouth invites beatings. |
| Those who place their hope in the Lord will regain their strength. They will soar as with eagles’ wings, they will run and not grow weary, they will walk and not become faint. | But those who wait for Yahweh will renew their strength. They will mount up with wings like eagles. They will run, and not be weary. They will walk, and not faint. |
| Whoever walks with the wise becomes wise, but he who mingles with fools will suffer harm. | One who walks with wise men grows wise, but a companion of fools suffers harm. |
| Wash yourselves and become clean; remove your evil deeds far from my sight. Cease to do evil. | Wash yourselves. Make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil. |
| The Lord is merciful and gracious, slow to anger and abounding in kindness. | Yahweh is merciful and gracious, slow to anger, and abundant in loving kindness. |
| It was not their own swords that won them the land, nor did their own arms make them victorious; rather, it was your right hand and your arm and the light of your face, because you loved them. | For they didn’t get the land in possession by their own sword, neither did their own arm save them; but your right hand, your arm, and the light of your face, because you were favorable to them. |
| Give to everyone who begs from you, and do not demand the return of what is yours from the one who has taken it. | Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again. |
| Wealth hastily acquired will dwindle away, but when amassed little by little, it will increase. | Wealth gained dishonestly dwindles away, but he who gathers by hand makes it grow. |
| And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. | If you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. | I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need. |
| Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. | So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. |
| It was for freedom that Christ set us free. Therefore, stand firm and refuse to submit again to the yoke of slavery. | Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage. |
| Let us never grow weary in doing what is right, for if we do not give up, we will reap our harvest in due time. | Let’s not be weary in doing good, for we will reap in due season if we don’t give up. |
| Where can I go to hide from your spirit? Where can I flee from your presence? If I ascend to the heavens, you are there; if I take my rest in the netherworld, you are also there. | Where could I go from your Spirit? Or where could I flee from your presence? If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! |
| The Lord is slow to anger but great in power, and he will never allow the guilty to escape punishment. He makes his way in whirlwind and storm, and the clouds are the dust beneath his feet. | Yahweh is slow to anger, and great in power, and will by no means leave the guilty unpunished. Yahweh has his way in the whirlwind and in the storm, and the clouds are the dust of his feet. |
| For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. | For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine. |
| Rend your hearts and not your garments, and turn back to the Lord, your God. For he is gracious and merciful, slow to anger, rich in kindness, and always prepared to relent from punishing. | Tear your heart and not your garments, and turn to Yahweh, your God; for he is gracious and merciful, slow to anger, and abundant in loving kindness, and relents from sending calamity. |
| Whenever you fast, do not assume a gloomy expression like the hypocrites who contort their faces so that others may realize that they are fasting. Amen, I say to you, they have received their reward. | Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. |
| Return and tell Hezekiah, the leader of my people: Thus says the Lord, the God of David, your father: I have heard, I have seen your tears. I will heal you today, and the day after tomorrow you will go up to the temple of the Lord. | Turn back, and tell Hezekiah the prince of my people, ‘Yahweh, the God of David your father, says, “I have heard your prayer. I have seen your tears. Behold, I will heal you. On the third day, you will go up to Yahweh’s house.”’ |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. |
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