| Rest in the Lord, and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who brings wicked schemes to pass. | Be still before the Lord, and wait patiently for him; do not fret over those who prosper in their way, over those who carry out evil devices. |
| A fool’s lips enter into contention, And his mouth calls for blows. | A fool's lips bring strife, and a fool's mouth invites a flogging. |
| But those who wait on the Lord Shall renew their strength; They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint. | But those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint. |
| He who walks with wise men will be wise, But the companion of fools will be destroyed. | Whoever walks with the wise becomes wise, but the companion of fools suffers harm. |
| Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil. | Wash yourselves; make yourselves clean; remove the evil of your doings from before my eyes; cease to do evil. |
| The Lord is merciful and gracious, Slow to anger, and abounding in mercy. | The Lord is merciful and gracious, slow to anger and abounding in steadfast love. |
| For they did not gain possession of the land by their own sword, Nor did their own arm save them; But it was Your right hand, Your arm, and the light of Your countenance, Because You favored them. | For not by their own sword did they win the land, nor did their own arm give them victory; but your right hand, and your arm, and the light of your countenance, for you delighted in them. |
| Give to everyone who asks of you. And from him who takes away your goods do not ask them back. | Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. |
| Wealth gained by dishonesty will be diminished, But he who gathers by labor will increase. | Wealth hastily gotten will dwindle, but those who gather little by little will increase it. |
| And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. | If you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. | I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. |
| So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. | You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger. |
| Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. | For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery. |
| And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. | So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. |
| Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. | Where can I go from your spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. |
| The Lord is slow to anger and great in power, And will not at all acquit the wicked. The Lord has His way In the whirlwind and in the storm, And the clouds are the dust of His feet. | The Lord is slow to anger but great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. |
| For I long to see you, that I may impart to you some spiritual gift, so that you may be established— that is, that I may be encouraged together with you by the mutual faith both of you and me. | For I am longing to see you so that I may share with you some spiritual gift to strengthen you— or rather so that we may be mutually encouraged by each other's faith, both yours and mine. |
| So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm. | Rend your hearts and not your clothing. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. |
| Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. | And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. |
| Return and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord.”’ | Turn back, and say to Hezekiah prince of my people, Thus says the Lord, the God of your ancestor David: I have heard your prayer, I have seen your tears; indeed, I will heal you; on the third day you shall go up to the house of the Lord. |
| Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. | Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. |
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