| Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it. | Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it. How narrow is the gate and the way is restricted that leads to life! There are few who find it. |
| For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess. | For I command you today to love Yahweh your God, to walk in his ways and to keep his commandments, his statutes, and his ordinances, that you may live and multiply, and that Yahweh your God may bless you in the land where you go in to possess it. |
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| You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. | You shall not misuse the name of Yahweh your God; for Yahweh will not hold him guiltless who misuses his name. |
| If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. | If we say that we have fellowship with him and walk in the darkness, we lie and don’t tell the truth. |
| The Lord will keep you from all harm— he will watch over your life; the Lord will watch over your coming and going both now and forevermore. | Yahweh will keep you from all evil. He will keep your soul. Yahweh will keep your going out and your coming in, from this time forward, and forever more. |
| Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. | Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame. |
| And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. | In praying, don’t use vain repetitions as the Gentiles do; for they think that they will be heard for their much speaking. |
| Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. | Good and upright is Yahweh, therefore he will instruct sinners in the way. He will guide the humble in justice. He will teach the humble his way. |
| I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. | But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. Yet to remain in the flesh is more needful for your sake. |
| If you really change your ways and your actions and deal with each other justly, if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your ancestors for ever and ever. | For if you thoroughly amend your ways and your doings, if you thoroughly execute justice between a man and his neighbor; if you don’t oppress the foreigner, the fatherless, and the widow, and don’t shed innocent blood in this place, and don’t walk after other gods to your own hurt, then I will cause you to dwell in this place, in the land that I gave to your fathers, from of old even forever more. |
| But he knows the way that I take; when he has tested me, I will come forth as gold. My feet have closely followed his steps; I have kept to his way without turning aside. | But he knows the way that I take. When he has tried me, I will come out like gold. My foot has held fast to his steps. I have kept his way, and not turned away. |
| For the practices of the peoples are worthless; they cut a tree out of the forest, and a craftsman shapes it with his chisel. They adorn it with silver and gold; they fasten it with hammer and nails so it will not totter. Like a scarecrow in a cucumber field, their idols cannot speak; they must be carried because they cannot walk. Do not fear them; they can do no harm nor can they do any good. | For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax. They deck it with silver and with gold. They fasten it with nails and with hammers, so that it can’t move. They are like a palm tree, of turned work, and don’t speak. They must be carried, because they can’t move. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good. |
| You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by chasing after the lusts of your own hearts and eyes. | It shall be to you for a fringe, that you may see it, and remember all Yahweh’s commandments, and do them; and that you don’t follow your own heart and your own eyes, after which you used to play the prostitute. |
| So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. | Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to David’s city, which is called Bethlehem, because he was of the house and family of David, to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant. |
| He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. | He humbled you, allowed you to be hungry, and fed you with manna, which you didn’t know, neither did your fathers know, that he might teach you that man does not live by bread only, but man lives by every word that proceeds out of Yahweh’s mouth. |
| We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! | Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death, and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up. |
