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Bible Verses about 'Going'

The Lord shall preserve thee from all evil: he shall preserve thy soul. The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.The Lord will protect you against all evil; he will watch over your life. The Lord will watch over your coming and your going both now and forevermore.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.Amen, amen, I say to you, the one who believes in me will also do the works that I do, and indeed will do even greater ones than these, because I am going to the Father.
Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.Jesus then said, “I will remain with you only for a short time longer, and then I shall return to him who sent me.”
In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you?
And who is he that will harm you, if ye be followers of that which is good?Now who is going to harm you if you are eager to do what is right?
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.I came from the Father and have come into the world. Now I am leaving the world and returning to the Father.
And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.I am now about to go the way of all upon the earth. You know very well in your hearts and your souls that not one of the good things that the Lord, your God, promised you has failed to take place. Every promise has been fulfilled, not one of them has been broken.
Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.Behold, we are now going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles to be mocked and scourged and crucified, and on the third day he will be raised to life.
For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.A word is not even on my tongue and you, O Lord, are completely aware of it.
And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.While he was departing as they gazed upward toward the sky, suddenly two men dressed in white robes stood beside them, and they said, “Men of Galilee, why are you standing there looking up into the sky? This Jesus who has been taken up from you into heaven will come back in the same way as you have seen him going into heaven.”
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.But for that very reason I was treated mercifully, so that in me Jesus Christ might exhibit his inexhaustible patience, making me an example for those who would come to believe in him for eternal life.
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.The prudent man perceives danger and seeks shelter, while the simple continue forward and pay the penalty.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need.
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.If you refrain from traveling on the Sabbath and from engaging in your own interests on my holy day, if you call the Sabbath a day of joy and regard the Lord’s holy day as honorable, if you honor it by not going your own way, serving your own interests, or attending to your own affairs; then you will find true happiness in the Lord, and I will enable you to ride upon the heights of the earth. I will nourish you with the heritage of your father Jacob, for the mouth of the Lord has spoken.
Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.Beloved, I pray that everything is going well with you and that your bodily health is equal to that of your soul.
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath.One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.”
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send him to you.
Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.Be strong and courageous. Do not be afraid or terrified of them, for the Lord, your God, is going forth with you. He will never leave you or abandon you.
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. My foot hath held his steps, his way have I kept, and not declined.And yet he is aware of everywhere I go; if he were to test me, I would emerge like pure gold. My footsteps have not strayed from the path he established; I have followed his way and never turned aside.
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds.
And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.You shall keep these things that I command you today in your heart. Teach them to your children. You shall talk of them when you are sitting in your home, and when you are walking along the way, and when you lie down and when you rise up.
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment.

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The Lord our God be with us, as he was with our fathers: let him not leave us, nor forsake us.

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