| Now faith is the substance of things hoped for, the evidence of things not seen. | Now faith is confidence in what we hope for and assurance about what we do not see. |
| But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. | And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. |
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| By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. | And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. |
| Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. | Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us. |
| Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. | Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. |
| Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. | No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. |
| Pursue peace with all people, and holiness, without which no one will see the Lord. | Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. |
| Let brotherly love continue. Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. | Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. |
| Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. | Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. |
| Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” | Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” |
| So we may boldly say: “The Lord is my helper; I will not fear. What can man do to me?” | So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?” |
| Jesus Christ is the same yesterday, today, and forever. | Jesus Christ is the same yesterday and today and forever. |
| Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen. | Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen. |
| Who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high. | The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. |
| For every house is built by someone, but He who built all things is God. | For every house is built by someone, but God is the builder of everything. |
| Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God. | See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. |
| For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end. | We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. |
| There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
| For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. | For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. |
| For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. | For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. |
| Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. | Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. |
| And having been perfected, He became the author of eternal salvation to all who obey Him. | And, once made perfect, he became the source of eternal salvation for all who obey him. |
| Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. | Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. |
| For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. | God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. |
