| Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. | Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. |
| There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
|
| Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
| For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. | For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. |
| For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. | For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. |
| And having been perfected, He became the author of eternal salvation to all who obey Him. | And, once made perfect, he became the source of eternal salvation for all who obey him. |
| Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. | Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. |
| For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. | God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. |
| Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. | Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. |
| But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. | But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises. |
| For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more. | For I will forgive their wickedness and will remember their sins no more. |
| How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? | How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! |
| And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. | For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. |
| And according to the law almost all things are purified with blood, and without shedding of blood there is no remission. | In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. |
| So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. | So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. |
| Let us hold fast the confession of our hope without wavering, for He who promised is faithful. | Let us hold unswervingly to the hope we profess, for he who promised is faithful. |
| And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. |
| For you have need of endurance, so that after you have done the will of God, you may receive the promise. | You need to persevere so that when you have done the will of God, you will receive what he has promised. |
| Now faith is the substance of things hoped for, the evidence of things not seen. | Now faith is confidence in what we hope for and assurance about what we do not see. |
| But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. | And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. |
| By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. | And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. |
| Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. | Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us. |
| Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. | Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. |
| Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. | No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. |
| Pursue peace with all people, and holiness, without which no one will see the Lord. | Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. |
