| For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. | For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. |
| Your unfailing love is better than life itself; how I praise you! I will praise you as long as I live, lifting up my hands to you in prayer. | Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. |
| We know how much God loves us, and we have put our trust in his love. God is love, and all who live in love live in God, and God lives in them. | And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. |
| Your love for one another will prove to the world that you are my disciples. | By this shall all men know that ye are my disciples, if ye have love one to another. |
| Then Peter replied, “I see very clearly that God shows no favoritism. In every nation he accepts those who fear him and do what is right.” | Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. |
| He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is! | He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. |
| Eloquent words are not fitting for a fool; even less are lies fitting for a ruler. | Excellent speech becometh not a fool: much less do lying lips a prince. |
| They told you that in the last times there would be scoffers whose purpose in life is to satisfy their ungodly desires. These people are the ones who are creating divisions among you. They follow their natural instincts because they do not have God’s Spirit in them. | How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. |
| This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here. | Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. |
| And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. | And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. |
| Teach us to realize the brevity of life, so that we may grow in wisdom. | So teach us to number our days, that we may apply our hearts unto wisdom. |
| You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.” | Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. |
| But consider the joy of those corrected by God! Do not despise the discipline of the Almighty when you sin. | Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty. |
| But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. | But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. |
| The lips of the godly speak helpful words, but the mouth of the wicked speaks perverse words. | The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness. |
| This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.” | For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. |
| You made all the delicate, inner parts of my body and knit me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvelous—how well I know it. | For thou hast possessed my reins: thou hast covered me in my mother's womb. I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. |
| But be sure to fear the Lord and faithfully serve him. Think of all the wonderful things he has done for you. | Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you. |
| Instead, clothe yourself with the presence of the Lord Jesus Christ. And don’t let yourself think about ways to indulge your evil desires. | But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. |
| What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, ‘Stop, you’re doing it wrong!’ Does the pot exclaim, ‘How clumsy can you be?’ | Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? |
| I will show how holy my great name is—the name on which you brought shame among the nations. And when I reveal my holiness through you before their very eyes, says the Sovereign Lord, then the nations will know that I am the Lord. | And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. |
| Those who obey God’s commandments remain in fellowship with him, and he with them. And we know he lives in us because the Spirit he gave us lives in us. | And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. |
| The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is? But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve. | The heart is deceitful above all things, and desperately wicked: who can know it? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. |
| If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. | For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. |
| But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. | But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. |
Bible verse of the day
Better to be patient than powerful;better to have self-control than to conquer a city.