| In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered. | Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. |
| For this is the will of God: your sanctification, that you abstain from sexual immorality, that each one of you know how to control his own body in sanctification and honor, not in the passion of lust, even as the Gentiles who don’t know God. | For this is the will of God, your sanctification: that you abstain from fornication; that each one of you know how to control your own body in holiness and honor, not with lustful passion, like the Gentiles who do not know God. |
| He isn’t here, but is risen. Remember what he told you when he was still in Galilee, saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again? | Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again. |
| See how great a love the Father has given to us, that we should be called children of God! For this cause the world doesn’t know us, because it didn’t know him. | See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. |
| Therefore you are great, Yahweh God. For there is no one like you, neither is there any God besides you, according to all that we have heard with our ears. | Therefore you are great, O Lord God; for there is no one like you, and there is no God besides you, according to all that we have heard with our ears. |
| You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. | You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. |
| Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. | To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
| But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.” | “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” |
| To whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. | To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. |
| By this we know that we remain in him and he in us, because he has given us of his Spirit. | By this we know that we abide in him and he in us, because he has given us of his Spirit. |
| By this God’s love was revealed in us, that God has sent his only born Son into the world that we might live through him. | God's love was revealed among us in this way: God sent his only Son into the world so that we might live through him. |
| By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. | We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another. |
| Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it. How narrow is the gate and the way is restricted that leads to life! There are few who find it. | Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it. |
| Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? | Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness? |
| Blessed is everyone who fears Yahweh, who walks in his ways. | Happy is everyone who fears the Lord, who walks in his ways. |
| Pray like this: ‘Our Father in heaven, may your name be kept holy. Let your Kingdom come. Let your will be done on earth as it is in heaven.’ | Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. |
| For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. | For God is not unjust; he will not overlook your work and the love that you showed for his sake in serving the saints, as you still do. |
| For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. | For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. |
| By this everyone will know that you are my disciples, if you have love for one another. | By this everyone will know that you are my disciples, if you have love for one another. |
| Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; but in every nation he who fears him and works righteousness is acceptable to him.” | Then Peter began to speak to them: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” |
| Excellent speech isn’t fitting for a fool, much less do lying lips fit a prince. | Fine speech is not becoming to a fool; still less is false speech to a ruler. |
| He said to them, “Come after me, and I will make you fishers for men.” | And he said to them, “Follow me, and I will make you fish for people.” |
| So teach us to count our days, that we may gain a heart of wisdom. | So teach us to count our days that we may gain a wise heart. |
| Praise Yah! Blessed is the man who fears Yahweh, who delights greatly in his commandments. | Praise the Lord! Happy are those who fear the Lord, who greatly delight in his commandments. |
| Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. | Not that I am referring to being in need; for I have learned to be content with whatever I have. |
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