| For though we walk in the flesh, we don’t wage war according to the flesh. | For though we walk in the flesh, we do not war after the flesh. |
| Who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. | Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. |
|
| For no prophecy ever came by the will of man, but holy men of God spoke, being moved by the Holy Spirit. | For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. |
| God is not a man, that he should lie, nor a son of man, that he should repent. Has he said, and he won’t do it? Or has he spoken, and he won’t make it good? | God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? |
| What is man, that you think of him? What is the son of man, that you care for him? | What is man, that thou art mindful of him? and the son of man, that thou visitest him? |
| I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass? | I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. |
| Anxiety in a man’s heart weighs it down, but a kind word makes it glad. | Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. |
| Like water reflects a face, so a man’s heart reflects the man. | As in water face answereth to face, so the heart of man to man. |
| But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” | But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. |
| For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. | For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. |
| There are many plans in a man’s heart, but Yahweh’s counsel will prevail. | There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. |
| The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent. | And the times of this ignorance God winked at; but now commandeth all men every where to repent. |
| For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
| For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. | For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. |
| Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
| He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end. | He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. |
| That which is born of the flesh is flesh. That which is born of the Spirit is spirit. | That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. |
| For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ. | For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
| God created man in his own image. In God’s image he created him; male and female he created them. | So God created man in his own image, in the image of God created he him; male and female created he them. |
| For since death came by man, the resurrection of the dead also came by man. | For since by man came death, by man came also the resurrection of the dead. |
| A man’s heart plans his course, but Yahweh directs his steps. | A man's heart deviseth his way: but the Lord directeth his steps. |
| If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal. | Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. |
| The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. | And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. |
| For in him all the fullness of the Deity dwells bodily, and in him you are made full, who is the head of all principality and power. | For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power. |
| God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist, that no flesh should boast before God. | And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. |
