| Keep thy heart with all diligence; for out of it are the issues of life. | Above all else, guard your heart, for everything you do flows from it. |
| But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. | Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” |
| But he said, Yea rather, blessed are they that hear the word of God, and keep it. | He replied, “Blessed rather are those who hear the word of God and obey it.” |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a trap to dedicate something rashly and only later to consider one’s vows. |
| But if we hope for that we see not, then do we with patience wait for it. | But if we hope for what we do not yet have, we wait for it patiently. |
| For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. | For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” |
| Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. | You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. |
| And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. | And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” |
| For what shall it profit a man, if he shall gain the whole world, and lose his own soul? | What good is it for someone to gain the whole world, yet forfeit their soul? |
| And the second is like unto it, Thou shalt love thy neighbour as thyself. | And the second is like it: ‘Love your neighbor as yourself.’ |
| It is an honour for a man to cease from strife: but every fool will be meddling. | It is to one’s honor to avoid strife, but every fool is quick to quarrel. |
| Faithful is he that calleth you, who also will do it. | The one who calls you is faithful, and he will do it. |
| And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. | Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.” |
| Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. | Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. |
| When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. | When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. |
| Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. |
| Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. | Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. |
| I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. | I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. |
| If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. | If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. |
| Train up a child in the way he should go: and when he is old, he will not depart from it. | Start children off on the way they should go, and even when they are old they will not turn from it. |
| The entrance of thy words giveth light; it giveth understanding unto the simple. | The unfolding of your words gives light; it gives understanding to the simple. |
| Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. | The tongue has the power of life and death, and those who love it will eat its fruit. |
| God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? | God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill? |
| Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. | Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. |
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