| There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. | Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work on it; it is the Sabbath of the Lord in all your dwellings. |
| But when they saw him walking on the lake, they thought he was a ghost. They cried out, because they all saw him and were terrified. Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” | And when they saw Him walking on the sea, they supposed it was a ghost, and cried out; for they all saw Him and were troubled. But immediately He talked with them and said to them, “Be of good cheer! It is I; do not be afraid.” |
| This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ | In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. |
| For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. | For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake. |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? |
| Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. | For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. |
| For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. | For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? | For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it? |
| For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. | For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. |
| God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill? | God is not a man, that He should lie, Nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good? |
| Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. | There are many plans in a man’s heart, Nevertheless the Lord’s counsel—that will stand. |
| But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” | But as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.” |
| Jesus answered, “My teaching is not my own. It comes from the one who sent me.” | Jesus answered them and said, “My doctrine is not Mine, but His who sent Me.” |
| It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them. | For they did not gain possession of the land by their own sword, Nor did their own arm save them; But it was Your right hand, Your arm, and the light of Your countenance, Because You favored them. |
| And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. | But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. |
| On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.” | When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.” |
| Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. | And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. |
| But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. | Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. |
| Rejoice in the Lord always. I will say it again: Rejoice! | Rejoice in the Lord always. Again I will say, rejoice! |
| For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. | For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. |
| Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. | Unless the Lord builds the house, They labor in vain who build it; Unless the Lord guards the city, The watchman stays awake in vain. |
| The wealth of the rich is their fortified city; they imagine it a wall too high to scale. | The rich man’s wealth is his strong city, And like a high wall in his own esteem. |
| Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. | Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom. |
| Do not add to what I command you and do not subtract from it, but keep the commands of the Lord your God that I give you. | You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the Lord your God which I command you. |
| Fools give full vent to their rage, but the wise bring calm in the end. | A fool vents all his feelings, But a wise man holds them back. |
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