| And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. | And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. |
| For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. |
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| But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’ ” | But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. |
| A gentle tongue is a tree of life, but perverseness in it breaks the spirit. | A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. |
| Wealth hastily gotten will dwindle, but those who gather little by little will increase it. | Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. |
| The one who calls you is faithful, and he will do this. | Faithful is he that calleth you, who also will do it. |
| Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation. | As newborn babes, desire the sincere milk of the word, that ye may grow thereby. |
| Six days shall work be done; but the seventh day is a sabbath of complete rest, a holy convocation; you shall do no work: it is a sabbath to the Lord throughout your settlements. | Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings. |
| Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. | After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. |
| Train children in the right way, and when old, they will not stray. | Train up a child in the way he should go: and when he is old, he will not depart from it. |
| What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? | What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? |
| For a thousand years in your sight are like yesterday when it is past, or like a watch in the night. | For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. |
| A gift opens doors; it gives access to the great. | A man's gift maketh room for him, and bringeth him before great men. |
| The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. | The heart is deceitful above all things, and desperately wicked: who can know it? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. |
| The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. | And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. |
| For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. | For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. |
| And it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. | I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. |
| For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? | For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? |
| Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. | For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. | But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. |
| Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly. | And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. |
| For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. | For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
| It does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. | Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. |
| The wealth of the rich is their strong city; in their imagination it is like a high wall. | The rich man's wealth is his strong city, and as an high wall in his own conceit. |
| Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. | Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. |
