Bible Verses about 'James'
| Humble yourselves before the Lord, and he will exalt you. | Humble yourselves in the sight of the Lord, and he will exalt you. |
| So also faith by itself, if it does not have works, is dead. | Even so faith, if it has no works, is dead in itself. |
| For you know that the testing of your faith produces steadfastness. | Knowing that the testing of your faith produces endurance. |
| But be doers of the word, and not hearers only, deceiving yourselves. | But be doers of the word, and not only hearers, deluding your own selves. |
| And a harvest of righteousness is sown in peace by those who make peace. | Now the fruit of righteousness is sown in peace by those who make peace. |
| Submit yourselves therefore to God. Resist the devil, and he will flee from you. | Be subject therefore to God. Resist the devil, and he will flee from you. |
| You believe that God is one; you do well. Even the demons believe—and shudder! | You believe that God is one. You do well. The demons also believe—and shudder. |
| For where jealousy and selfish ambition exist, there will be disorder and every vile practice. | For where jealousy and selfish ambition are, there is confusion and every evil deed. |
| From the same mouth come blessing and cursing. My brothers, these things ought not to be so. | Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so. |
| Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger. | So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another? |
| Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. | Of his own will he gave birth to us by the word of truth, that we should be a kind of first fruits of his creatures. |
| If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. | But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. |
| Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. | Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded. |
| Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. | Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. |
| Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. | Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one. |
| If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. |
| But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. | But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. |
| For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. | For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. |
| Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. | Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls. |
| You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. | You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask. |
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. |
| But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. | But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. |
| Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. | Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. |
| Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. | Confess your sins to one another and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective. |
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