| For as in Adam all die, so also in Christ shall all be made alive. | For as in Adam all die, so in Christ all will be made alive. |
| As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. | As you do not know the path of the wind, or how the body is formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things. |
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| For while we were still weak, at the right time Christ died for the ungodly. | You see, at just the right time, when we were still powerless, Christ died for the ungodly. |
| So that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. | So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. |
| Understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. | We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. |
| The Lord is righteous in all his ways and kind in all his works. | The Lord is righteous in all his ways and faithful in all he does. |
| For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. | For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. |
| Bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. | Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. |
| Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. | Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. |
| For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. | For the Lord loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. |
| Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. | Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. |
| And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. | And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit. |
| Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the Lord are right, and the upright walk in them, but transgressors stumble in them. | Who is wise? Let them realize these things. Who is discerning? Let them understand. The ways of the Lord are right; the righteous walk in them, but the rebellious stumble in them. |
| For the Lord your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow, and you shall rule over many nations, but they shall not rule over you. | For the Lord your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you. |
| The Lord our God be with us, as he was with our fathers. May he not leave us or forsake us. | May the Lord our God be with us as he was with our ancestors; may he never leave us nor forsake us. |
| So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. | There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. |
| The Lord will fight for you, and you have only to be silent. | The Lord will fight for you; you need only to be still. |
| And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. | Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. |
| And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. | And walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. |
| If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. | If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. |
| The rich rules over the poor, and the borrower is the slave of the lender. | The rich rule over the poor, and the borrower is slave to the lender. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. | For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. |
| As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. | Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. |
| He loves righteousness and justice; the earth is full of the steadfast love of the Lord. | The Lord loves righteousness and justice; the earth is full of his unfailing love. |
| Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. | All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. |
