| And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you. | And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. |
| Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. | Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. |
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| Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil. | Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. |
| Anxiety in the heart of man causes depression, But a good word makes it glad. | Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. |
| The Lord is righteous in all His ways, Gracious in all His works. | The Lord is righteous in all his ways, and holy in all his works. |
| But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints. | But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. |
| Test all things; hold fast what is good. Abstain from every form of evil. | Prove all things; hold fast that which is good. Abstain from all appearance of evil. |
| For where envy and self-seeking exist, confusion and every evil thing are there. | For where envying and strife is, there is confusion and every evil work. |
| Pleasant words are like a honeycomb, Sweetness to the soul and health to the bones. | Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. |
| But as for you, speak the things which are proper for sound doctrine. | But speak thou the things which become sound doctrine. |
| For You, Lord, are good, and ready to forgive, And abundant in mercy to all those who call upon You. | For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. |
| Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke? | Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? |
| To him who is afflicted, kindness should be shown by his friend, Even though he forsakes the fear of the Almighty. | To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. |
| And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” | And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. |
| For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. | For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. |
| Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. | Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. |
| Who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. | Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. |
| Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. | Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. |
| Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work on it; it is the Sabbath of the Lord in all your dwellings. | Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings. |
| But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. | But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. |
| Set me as a seal upon your heart, As a seal upon your arm; For love is as strong as death, Jealousy as cruel as the grave; Its flames are flames of fire, A most vehement flame. | Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. |
| All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. |
| I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. | I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. |
| So He said to them, “Are you thus without understanding also? Do you not perceive that whatever enters a man from outside cannot defile him, because it does not enter his heart but his stomach, and is eliminated, thus purifying all foods?” | And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? |
