| There is a way that seems right to a man, But its end is the way of death. | There is a way which seemeth right unto a man, but the end thereof are the ways of death. |
| For to be carnally minded is death, but to be spiritually minded is life and peace. | For to be carnally minded is death; but to be spiritually minded is life and peace. |
| He only is my rock and my salvation; He is my defense; I shall not be greatly moved. | He only is my rock and my salvation; he is my defence; I shall not be greatly moved. |
| Yours, O Lord, is the greatness, The power and the glory, The victory and the majesty; For all that is in heaven and in earth is Yours; Yours is the kingdom, O Lord, And You are exalted as head over all. | Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. |
| In God is my salvation and my glory; The rock of my strength, And my refuge, is in God. | In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. |
| Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. | Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. |
| And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. |
| Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. | Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
| Therefore be merciful, just as your Father also is merciful. | Be ye therefore merciful, as your Father also is merciful. |
| For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” | For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. |
| “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” | I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. |
| Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. | Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. |
| Before destruction the heart of a man is haughty, And before honor is humility. | Before destruction the heart of man is haughty, and before honour is humility. |
| Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved. | Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. |
| But our God is in heaven; He does whatever He pleases. | But our God is in the heavens: he hath done whatsoever he hath pleased. |
| The Lord is my light and my salvation; Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid? | The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid? |
| Thus also faith by itself, if it does not have works, is dead. | Even so faith, if it hath not works, is dead, being alone. |
| Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. | Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. |
| He who does not love does not know God, for God is love. | He that loveth not knoweth not God; for God is love. |
| It is honorable for a man to stop striving, Since any fool can start a quarrel. | It is an honour for a man to cease from strife: but every fool will be meddling. |
| Whoever commits sin also commits lawlessness, and sin is lawlessness. | Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. |
| Now godliness with contentment is great gain. | But godliness with contentment is great gain. |
| Your word is a lamp to my feet And a light to my path. | Thy word is a lamp unto my feet, and a light unto my path. |
| The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel. | The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. |
| Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.” | Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. |
Bible verse of the day
Do not be wise in your own eyes;Fear the Lord and depart from evil.
It will be health to your flesh,
And strength to your bones.