| There is a way that seems right to a man, But its end is the way of death. | There is a way that seems right to a man, but the end of it leads to death. |
| For to be carnally minded is death, but to be spiritually minded is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| He only is my rock and my salvation; He is my defense; I shall not be greatly moved. | He alone is my rock and my salvation, my fortress, so that I stand ever unshaken. |
| Yours, O Lord, is the greatness, The power and the glory, The victory and the majesty; For all that is in heaven and in earth is Yours; Yours is the kingdom, O Lord, And You are exalted as head over all. | Yours, O Lord, are greatness, power, glory, strength, and majesty, for everything in heaven and on earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all. |
| In God is my salvation and my glory; The rock of my strength, And my refuge, is in God. | My deliverance and my glory depend on God; he is my mighty rock and my refuge. |
| Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. | Amen, amen, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. |
| And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. | Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. |
| Therefore be merciful, just as your Father also is merciful. | Be merciful, just as your Father is merciful. |
| For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.” | “I am the Alpha and the Omega,” says the Lord God, “the one who is, and who was, and who is to come, the Almighty.” |
| Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. | Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife, just as Christ is the head of the Church, the body of which he is the Savior. |
| Before destruction the heart of a man is haughty, And before honor is humility. | A man is haughty until disaster overtakes him, but humility comes before honors. |
| Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved. | There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. |
| But our God is in heaven; He does whatever He pleases. | Our God is in heaven; he does whatever he pleases. |
| The Lord is my light and my salvation; Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid? | The Lord is my light and my salvation; whom should I fear? The Lord is the stronghold of my life; of whom should I be afraid? |
| Thus also faith by itself, if it does not have works, is dead. | In the same way, faith by itself is dead if it does not have works. |
| Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. | Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number. |
| He who does not love does not know God, for God is love. | Whoever does not love does not know God, because God is love. |
| It is honorable for a man to stop striving, Since any fool can start a quarrel. | It is honorable to avoid strife, but every fool is quarrelsome. |
| Whoever commits sin also commits lawlessness, and sin is lawlessness. | Everyone who sins breaks the law, for sin is lawlessness. |
| And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. | He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. |
| Now godliness with contentment is great gain. | Godliness produces great gain, but only to those who are content. |
| Your word is a lamp to my feet And a light to my path. | Your word is a lamp for my feet and a light to my path. |
| The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel. | The time of fulfillment has arrived, and the kingdom of God is close at hand. Repent, and believe in the gospel. |
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