| I will praise You with uprightness of heart, When I learn Your righteous judgments. | I will praise you with an upright heart as I learn your righteous laws. |
| Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless, Plead for the widow. | Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow. |
|
| But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance. | But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners. |
| With my soul I have desired You in the night, Yes, by my spirit within me I will seek You early; For when Your judgments are in the earth, The inhabitants of the world will learn righteousness. | My soul yearns for you in the night; in the morning my spirit longs for you. When your judgments come upon the earth, the people of the world learn righteousness. |
| Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light. | Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. |
| Not that I speak in regard to need, for I have learned in whatever state I am, to be content. | I am not saying this because I am in need, for I have learned to be content whatever the circumstances. |
| The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. | Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you. |
| Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. | I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. |
| I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
| Whoever loves instruction loves knowledge, But he who hates correction is stupid. | Whoever loves discipline loves knowledge, but whoever hates correction is stupid. |
| For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. | For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope. |
| For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God. | It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God. |
| Do not lie to one another, since you have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him. | Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. |
| And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. | Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. |
| A fool despises his father’s instruction, But he who receives correction is prudent. | A fool spurns a parent’s discipline, but whoever heeds correction shows prudence. |
