| But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. | But do not ignore this one fact, beloved: with the Lord one day is like a thousand years, and a thousand years are like one day. |
| My son, pay attention to my words; Incline your ear to my sayings. They are not to escape from your sight; Keep them in the midst of your heart. | My son, concentrate attentively on my words; pay heed to the instructions I pass on to you. Do not let them slip from your mind; keep them forever in your heart. |
| Have this attitude in yourselves which was also in Christ Jesus. | Let your attitude be identical to that of Christ Jesus. |
| Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings and laying on of hands, and about the resurrection of the dead and eternal judgment. | Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. |
| He will not allow your foot to slip; He who watches over you will not slumber. | He will not permit your foot to stumble; he who guards you will not fall asleep. |
| This is the day which the Lord has made; Let’s rejoice and be glad in it. | This is the day that the Lord has made; let us exult and rejoice in it. |
| Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for God will judge the sexually immoral and adulterers. | Let marriage be held in honor by all, and the marriage bed kept undefiled, for those who are immoral and adulterers will have to face God’s judgment. |
| Take care that no one deceives himself. If anyone among you thinks that he is wise in this age, he must become foolish, so that he may become wise. | Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. |
| Do not be anxious about anything, but in everything by prayer and pleading with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus. | Do not worry about anything, but present your needs to God in prayer and petition, with thanksgiving. Then the peace of God, which is beyond all understanding, will guard your hearts and your minds in Christ Jesus. |
| Let’s not become discouraged in doing good, for in due time we will reap, if we do not become weary. | Let us never grow weary in doing what is right, for if we do not give up, we will reap our harvest in due time. |
| Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need. | Let us then approach the throne of grace with confidence so that we may receive mercy and find grace when we are in need of help. |
| Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. | You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. |
| But Jesus said, “Leave the children alone, and do not forbid them to come to Me; for the kingdom of heaven belongs to such as these.” | But Jesus said, “Let the little children come to me, and do not hinder them. For it is to such as these that the kingdom of heaven belongs.” |
| May my teaching drip as the rain, My speech trickle as the dew, As droplets on the fresh grass, And as the showers on the vegetation. | Let my teaching fall down like rain, and my words descend like the dew. Like rain upon the sprouts, and like showers upon the grass. |
| May the words of my mouth and the meditation of my heart Be acceptable in Your sight, Lord, my rock and my Redeemer. | Let the words of my mouth and the thoughts of my heart find favor in your sight, O Lord, my Rock and my Redeemer. |
| Therefore, having these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. | Since we have these promises, beloved, let us cleanse ourselves from anything that can defile flesh or spirit, and thereby make our holiness perfect in the fear of God. |
| But make sure your statement is, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil origin. | All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. |
| But the one who boasts is to boast in the Lord. For it is not the one who commends himself that is approved, but the one whom the Lord commends. | If anyone would boast, let him boast in the Lord. For it is not the one who commends himself who is really approved, but the one whom the Lord commends. |
| The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. | The one who eats everything must not look contemptuously on the one who does not, and the one who abstains must not pass judgment on the one who eats, for God has welcomed both. |
| You know this, my beloved brothers and sisters. Now everyone must be quick to hear, slow to speak, and slow to anger. | Remember this, my beloved brethren: everyone should be quick to listen but slow to speak and slow to anger. |
| So then, while we have opportunity, let’s do good to all people, and especially to those who are of the household of the faith. | Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. |
| Every person is to be subject to the governing authorities. For there is no authority except from God, and those which exist are established by God. | Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. |
| Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Your speech must always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. | Conduct yourselves wisely toward outsiders, making the most of your opportunity. Let your speech always be gracious and seasoned with wisdom, so that you will know how to respond properly to all. |
| You, Lord, will not withhold Your compassion from me; Your mercy and Your truth will continually watch over me. | O Lord, do not withhold your mercy from me; may your kindness and your truth keep me safe forever. |
| No one is to seek his own advantage, but rather that of his neighbor. | No one should seek his own advantage in preference to that of his neighbor. |
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