| Little children, keep yourselves from idols. | Little children, keep yourselves from idols. Amen. |
| Wealth hastily gotten will dwindle, but those who gather little by little will increase it. | Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. |
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| Better is a little with righteousness than large income with injustice. | Better is a little with righteousness than great revenues without right. |
| Better is a little with the fear of the Lord than great treasure and trouble with it. | Better is little with the fear of the Lord than great treasure and trouble therewith. |
| Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom. | Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. |
| The tongue of the righteous is choice silver; the mind of the wicked is of little worth. | The tongue of the just is as choice silver: the heart of the wicked is little worth. |
| Little children, let us love, not in word or speech, but in truth and action. | My little children, let us not love in word, neither in tongue; but in deed and in truth. |
| Jesus then said, “I will be with you a little while longer, and then I am going to him who sent me.” | Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. |
| But Jesus said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.” | But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. |
| Better is a little that the righteous person has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. | A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. |
| Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. | Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. |
| And now, little children, abide in him, so that when he is revealed we may have confidence and not be put to shame before him at his coming. | And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. |
| And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. | But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. |
| But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. | But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. |
| He said to them, “Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” | And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. |
| I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. | I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. |
| And said to them, “Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me; for the least among all of you is the greatest.” | And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. |
| For, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. | For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. |
| The wicked earn no real gain, but those who sow righteousness get a true reward. | The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. |
| His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ | His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. |
| Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. | Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. |
