| And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. | And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching. |
| There are many devices in a man's heart; nevertheless the counsel of the Lord, that shall stand. | The human mind may devise many plans, but it is the purpose of the Lord that will be established. |
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| And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. | While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. |
| For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. | For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. |
| As many as I love, I rebuke and chasten: be zealous therefore, and repent. | I reprove and discipline those whom I love. Be earnest, therefore, and repent. |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. |
| Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped, And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. | Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. He said, “Naked I came from my mother's womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.” |
| Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. | Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers—none of these will inherit the kingdom of God. |
| Hear, O my son, and receive my sayings; and the years of thy life shall be many. | Hear, my child, and accept my words, that the years of your life may be many. |
| And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. | He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the Lord. |
| But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. | But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. |
| For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | For the Son of Man came not to be served but to serve, and to give his life a ransom for many. |
| Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. | Just as the Son of Man came not to be served but to serve, and to give his life a ransom for many. |
| Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. | Remember the sabbath day, and keep it holy. Six days you shall labor and do all your work. But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it. |
| Many are the afflictions of the righteous: but the Lord delivereth him out of them all. | Many are the afflictions of the righteous, but the Lord rescues them from them all. |
| And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. | While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.” |
| For the Lord thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee. | When the Lord your God has blessed you, as he promised you, you will lend to many nations, but you will not borrow; you will rule over many nations, but they will not rule over you. |
| Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? | Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? |
| But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. | But to all who received him, who believed in his name, he gave power to become children of God. |
| As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. | As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything. |
| Let no man seek his own, but every man another's wealth. | Do not seek your own advantage, but that of the other. |
| A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. | Better is a little that the righteous person has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. |
| As in water face answereth to face, so the heart of man to man. | Just as water reflects the face, so one human heart reflects another. |
| Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. | Beloved, do not believe every spirit, but test the spirits to see whether they are from God; for many false prophets have gone out into the world. |
| For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. | For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. |
