| That is why you also pay taxes, for the authorities are God’s servants, and they devote themselves to this service. | This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. |
| Riches will be of no avail on the day of wrath, but righteousness delivers from death. | Wealth is worthless in the day of wrath, but righteousness delivers from death. |
|
| The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| Treasures obtained by wicked means profit nothing, but a righteous life brings delivery from death. | Ill-gotten treasures have no lasting value, but righteousness delivers from death. |
| I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
| If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? |
| Moreover, the one to whom God grants wealth and possessions and the ability to enjoy them and to find contentment in his toil receives a gift from God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
| I rejoice in following your statutes more than I would rejoice in endless riches. | I rejoice in following your statutes as one rejoices in great riches. |
| Wealth and honor are from you, you reign over all. In your hand are power and might; it to is in your hand make great and to give strength to all. | Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all. |
| A house and wealth are inherited from parents, but a prudent wife is a gift from the Lord. | Houses and wealth are inherited from parents, but a prudent wife is from the Lord. |
| The Lord makes poor and makes rich, he humbles and he also exalts. | The Lord sends poverty and wealth; he humbles and he exalts. |
| It is better to have little and be righteous than to acquire great riches with injustice. | Better a little with righteousness than much gain with injustice. |
| Dispose my heart to follow your statutes and to flee selfish gain. | Turn my heart toward your statutes and not toward selfish gain. |
| Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” |
| As sorrowful, and yet we are always rejoicing; as poor, and yet we make many rich; as having nothing, and yet we possess everything. | Sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything. |
| Thereupon the Lord restored the prosperity of Job after he had prayed for his friends, and he enriched him with twice as much as he had possessed before. | After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before. |
| The future bodes well for him who is generous in helping those in need and who conducts his affairs with justice. | Good will come to those who are generous and lend freely, who conduct their affairs with justice. |
| When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. | As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? |
| The wicked man borrows but neglects to repay, whereas the righteous man is generous in giving. | The wicked borrow and do not repay, but the righteous give generously. |
| The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. | The rich rule over the poor, and the borrower is slave to the lender. |
| The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. | Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. |
| The seed sown among thorns is the one who hears the word, but worldly cares and the lure of riches choke the word and it bears no fruit. | The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. |
| A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| Do not make gods from silver or from gold instead of me. You will not make them for yourselves. | Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold. |
