But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.” | But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick.” |
For you have need of endurance, so that when you have done the will of God you may receive what is promised. | For you need endurance, so that when you have done the will of God, you may receive what was promised. |
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Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. | Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. |
Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. | Not that I am referring to being in need; for I have learned to be content with whatever I have. |
And my God will supply every need of yours according to his riches in glory in Christ Jesus. | And my God will fully satisfy every need of yours according to his riches in glory in Christ Jesus. |
But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? | How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? |
Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. | Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. |
Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. | Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. |
I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. | I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. |
But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. | As for you, the anointing that you received from him abides in you, and so you do not need anyone to teach you. But as his anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, abide in him. |
Honor widows who are truly widows. | Honor widows who are really widows. |
Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. | Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. |
A friend loves at all times, and a brother is born for adversity. | A friend loves at all times, and kinsfolk are born to share adversity. |
Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me. | Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that I need. |
The Lord will fight for you, and you have only to be silent. | The Lord will fight for you, and you have only to keep still. |
One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” | One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.” |
And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. | And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. |
Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. | Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts; see if I will not open the windows of heaven for you and pour down for you an overflowing blessing. |
And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him. | You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. |
Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. | Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. |
Give us this day our daily bread. | Give us this day our daily bread. |
His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence. | His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and goodness. |
It is well with the man who deals generously and lends; who conducts his affairs with justice. | It is well with those who deal generously and lend, who conduct their affairs with justice. |
For I will satisfy the weary soul, and every languishing soul I will replenish. | I will satisfy the weary, and all who are faint I will replenish. |
As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. | As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. |