| But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.” | But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. |
| For you have need of endurance, so that when you have done the will of God you may receive what is promised. | For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. |
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| Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. | Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. |
| Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. | Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. |
| And my God will supply every need of yours according to his riches in glory in Christ Jesus. | But my God shall supply all your need according to his riches in glory by Christ Jesus. |
| But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. | I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. |
| Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. | Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. |
| I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. | I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. |
| But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. | But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. |
| Honor widows who are truly widows. | Honour widows that are widows indeed. |
| Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. | But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. |
| A friend loves at all times, and a brother is born for adversity. | A friend loveth at all times, and a brother is born for adversity. |
| Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me. | Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me. |
| The Lord will fight for you, and you have only to be silent. | The Lord shall fight for you, and ye shall hold your peace. |
| One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: how he entered the house of God, in the time of Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” And he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.” | And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath. |
| And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. | And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work. |
| Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. | Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. |
| And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him. | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. |
| Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. | Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. |
| Give us this day our daily bread. | Give us this day our daily bread. |
| His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence. | According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue. |
| It is well with the man who deals generously and lends; who conducts his affairs with justice. | A good man sheweth favour, and lendeth: he will guide his affairs with discretion. |
| For I will satisfy the weary soul, and every languishing soul I will replenish. | For I have satiated the weary soul, and I have replenished every sorrowful soul. |
| As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. | Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy. |
