Bible Verses about 'Need'
When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.” | But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick.” |
For you have need of endurance, so that after you have done the will of God, you may receive the promise. | For you need endurance, so that when you have done the will of God, you may receive what was promised. |
Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. | Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. |
Not that I speak in regard to need, for I have learned in whatever state I am, to be content. | Not that I am referring to being in need; for I have learned to be content with whatever I have. |
And my God shall supply all your need according to His riches in glory by Christ Jesus. | And my God will fully satisfy every need of yours according to his riches in glory in Christ Jesus. |
But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? | How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? |
Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. | Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. |
I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. | Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. |
I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. | I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. |
But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. | As for you, the anointing that you received from him abides in you, and so you do not need anyone to teach you. But as his anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, abide in him. |
Honor widows who are really widows. | Honor widows who are really widows. |
But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. | Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. |
A friend loves at all times, And a brother is born for adversity. | A friend loves at all times, and kinsfolk are born to share adversity. |
Remove falsehood and lies far from me; Give me neither poverty nor riches— Feed me with the food allotted to me. | Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that I need. |
The Lord will fight for you, and you shall hold your peace. | The Lord will fight for you, and you have only to keep still. |
Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?” But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?” And He said to them, “The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath.” | One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.” |
And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. | And God is able to provide you with every blessing in abundance, so that by always having enough of everything, you may share abundantly in every good work. |
Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. | Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. |
Give us this day our daily bread. | Give us this day our daily bread. |
As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue. | His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and goodness. |
A good man deals graciously and lends; He will guide his affairs with discretion. | It is well with those who deal generously and lend, who conduct their affairs with justice. |
For I have satiated the weary soul, and I have replenished every sorrowful soul. | I will satisfy the weary, and all who are faint I will replenish. |
Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. | As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. |
But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment. | Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. |
For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. | I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. |
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