| When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.” | On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.” |
| For you have need of endurance, so that after you have done the will of God, you may receive the promise. | You need to persevere so that when you have done the will of God, you will receive what he has promised. |
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| Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. | Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. |
| Not that I speak in regard to need, for I have learned in whatever state I am, to be content. | I am not saying this because I am in need, for I have learned to be content whatever the circumstances. |
| And my God shall supply all your need according to His riches in glory by Christ Jesus. | And my God will meet all your needs according to the riches of his glory in Christ Jesus. |
| But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? | If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? |
| Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. | Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. |
| I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. | I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. |
| I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
| But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. | As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. |
| Honor widows who are really widows. | Give proper recognition to those widows who are really in need. |
| But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. | All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. |
| A friend loves at all times, And a brother is born for adversity. | A friend loves at all times, and a brother is born for a time of adversity. |
| Remove falsehood and lies far from me; Give me neither poverty nor riches— Feed me with the food allotted to me. | Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. |
| The Lord will fight for you, and you shall hold your peace. | The Lord will fight for you; you need only to be still. |
| Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?” But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?” And He said to them, “The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath.” | One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” |
| And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. | And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. |
| Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. | Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. |
| Give us this day our daily bread. | Give us today our daily bread. |
| As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue. | His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. |
| A good man deals graciously and lends; He will guide his affairs with discretion. | Good will come to those who are generous and lend freely, who conduct their affairs with justice. |
| For I have satiated the weary soul, and I have replenished every sorrowful soul. | I will refresh the weary and satisfy the faint. |
| Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. | Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. |
| But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment. | Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned. |
| For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. | I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. |
