Bible Verses about 'Need'
| When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.” | When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick.” |
| For you have need of endurance, so that after you have done the will of God, you may receive the promise. | You need to be steadfast if you want to do the will of God and receive what he has promised. |
| Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. | Let us then approach the throne of grace with confidence so that we may receive mercy and find grace when we are in need of help. |
| Not that I speak in regard to need, for I have learned in whatever state I am, to be content. | I do not say this because I have been in need, for I have learned to be content with whatever I have. |
| And my God shall supply all your need according to His riches in glory by Christ Jesus. | And my God will fully supply all your needs out of the riches of his glory in Christ Jesus. |
| But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? | If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? |
| Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. | Make every effort to present yourself before God as one who is worthy of his approval, a worker who has no need to be ashamed, but who imparts the word of truth without any alteration. |
| I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. | In the same way, I tell you, there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. |
| I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
| But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. | But as for you, the anointing you received from him remains in you, and therefore you do not need anyone to teach you. This same anointing teaches you everything and is true and not false, so abide in him just as he taught you. |
| Honor widows who are really widows. | Give proper consideration to those widows who are truly in need. |
| But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. | All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. |
| A friend loves at all times, And a brother is born for adversity. | A true friend is one at all times, and a brother is born to render help in time of need. |
| Remove falsehood and lies far from me; Give me neither poverty nor riches— Feed me with the food allotted to me. | Keep falsehood and lying far from me; give me neither poverty nor riches, but simply provide me with the food that I need. |
| The Lord will fight for you, and you shall hold your peace. | The Lord will battle for you. Be calm! |
| Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?” But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?” And He said to them, “The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath.” | One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” |
| And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
| Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. | Let no foul word ever pass your lips. Say only what is useful for edification, so that your words may benefit your listeners. |
| Give us this day our daily bread. | Give us this day our daily bread. |
| As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue. | His divine power has bestowed on us everything that is necessary for life and for devotion through our knowledge of him who called us by his own glory and virtue. |
| A good man deals graciously and lends; He will guide his affairs with discretion. | The future bodes well for him who is generous in helping those in need and who conducts his affairs with justice. |
| For I have satiated the weary soul, and I have replenished every sorrowful soul. | For I will provide the weary with all they need, and I will restore the strength of all those who have grown faint with hunger. |
| Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. | Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. |
| But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment. | Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. |
| For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. | I am pulled in opposite directions. My desire is to depart and to be with Christ, for that is far better, but, it is a more urgent need for you that I remain in the body. |
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