| Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. | However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. |
| Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God. | But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God. |
|
| Nevertheless I tell you the truth: It is to your advantage that I go away; for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you. | But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. |
| Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband. | However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. |
| There are many plans in a man’s heart, but Yahweh’s counsel will prevail. | Many are the plans in a person’s heart, but it is the Lord’s purpose that prevails. |
| But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. | But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. |
| Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. | “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.” |
| But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. Yet to remain in the flesh is more needful for your sake. | I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. |
| All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. | No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. |
| I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me. | I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
