| So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. | Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. |
| O my soul, you have said to the Lord, “You are my Lord, My goodness is nothing apart from You.” | I say to the Lord, “You are my Lord; apart from you I have no good thing.” |
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| For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. | If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. |
| Because I delivered the poor who cried out, The fatherless and the one who had no helper. The blessing of a perishing man came upon me, And I caused the widow’s heart to sing for joy. | Because I rescued the poor who cried for help, and the fatherless who had none to assist them. The one who was dying blessed me; I made the widow’s heart sing. |
| But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. | But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. |
| Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil. | Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. |
| You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. | You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. |
| The ransom of a man’s life is his riches, But the poor does not hear rebuke. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| Thus also faith by itself, if it does not have works, is dead. | In the same way, faith by itself, if it is not accompanied by action, is dead. |
| For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again. | For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. |
| For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. | For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. |
| For prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit. | For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit. |
| Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. | No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. |
| There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. | There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. |
| For sin shall not have dominion over you, for you are not under law but under grace. | For sin shall no longer be your master, because you are not under the law, but under grace. |
| He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end. | He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. |
| For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. | For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. |
| The young lions lack and suffer hunger; But those who seek the Lord shall not lack any good thing. | The lions may grow weak and hungry, but those who seek the Lord lack no good thing. |
| But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” | However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. |
| We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. | We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. |
| Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
| Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. | Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. |
| For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. | For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. |
| So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.” | “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life.” |
| Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. |
