| How I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house. | How I did not shrink from declaring to you anything that was beneficial, and teaching you publicly and from house to house. |
| You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. | You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people. |
| In the day of prosperity be joyful, But in the day of adversity consider: Surely God has appointed the one as well as the other, So that man can find out nothing that will come after him. | On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him. |
| I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain. | I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly. |
| Owe no one anything except to love one another, for he who loves another has fulfilled the law. | Owe nothing to anyone except to love one another; for the one who loves his neighbor has fulfilled the Law. |
| The hope of the righteous will be gladness, But the expectation of the wicked will perish. | The hope of the righteous is gladness, But the expectation of the wicked perishes. |
| Therefore, having obtained help from God, to this day I stand, witnessing both to small and great, saying no other things than those which the prophets and Moses said would come— that the Christ would suffer, that He would be the first to rise from the dead, and would proclaim light to the Jewish people and to the Gentiles. | So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. |
| Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. | Do not be anxious about anything, but in everything by prayer and pleading with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and minds in Christ Jesus. |
| The Lord is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters. | The Lord is my shepherd, I will not be in need. He lets me lie down in green pastures; He leads me beside quiet waters. |
| Wealth gained by dishonesty will be diminished, But he who gathers by labor will increase. | Wealth obtained from nothing dwindles, But one who gathers by labor increases it. |
| But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. | But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. |
| The blessing of the Lord makes one rich, And He adds no sorrow with it. | It is the blessing of the Lord that makes rich, And He adds no sorrow to it. |
| I have no greater joy than to hear that my children walk in truth. | I have no greater joy than this, to hear of my children walking in the truth. |
| For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. |
| Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. | Therefore, my beloved brothers and sisters, be firm, immovable, always excelling in the work of the Lord, knowing that your labor is not in vain in the Lord. |
| But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. | But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of God’s grace. |
| Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. | You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. |
| “For My thoughts are not your thoughts, Nor are your ways My ways,” says the Lord. | “For My thoughts are not your thoughts, Nor are your ways My ways,” declares the Lord. |
| For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. | For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. |
| Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. | If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. |
| And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. | Do not participate in the useless deeds of darkness, but instead even expose them; for it is disgraceful even to speak of the things which are done by them in secret. |
| Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. | And the one sown with seed among the thorns, this is the one who hears the word, and the anxiety of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. |
| I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. | I know how to get along with little, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. |
| For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. | For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord. |
| Woe to him who strives with his Maker! Let the potsherd strive with the potsherds of the earth! Shall the clay say to him who forms it, ‘What are you making?’ Or shall your handiwork say, ‘He has no hands’? | Woe to the one who quarrels with his Maker— A piece of pottery among the other earthenware pottery pieces! Will the clay say to the potter, ‘What are you doing?’ Or the thing you are making say, ‘He has no hands’? |
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