| But now in Christ Jesus you who once were far off are made near in the blood of Christ. | But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. |
| For you were once darkness, but are now light in the Lord. Walk as children of light. | For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light. |
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| So Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. | So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. |
| A fool shows his annoyance the same day, but one who overlooks an insult is prudent. | A fool's wrath is presently known: but a prudent man covereth shame. |
| Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels? | Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? |
| Again, therefore, Jesus spoke to them, saying, “I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life.” | Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. |
| Having been made perfect, he became to all of those who obey him the author of eternal salvation. | And being made perfect, he became the author of eternal salvation unto all them that obey him. |
| You shall remember that you were a servant in the land of Egypt, and Yahweh your God brought you out of there by a mighty hand and by an outstretched arm. Therefore Yahweh your God commanded you to keep the Sabbath day. | And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day. |
| But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. | But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. |
| He will again have compassion on us. He will tread our iniquities under foot. You will cast all their sins into the depths of the sea. | He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. |
| Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them. | Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. |
| Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him, the saving help of my countenance, and my God. | Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. |
| You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. | Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. |
| But they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; for they all saw him and were troubled. But he immediately spoke with them and said to them, “Cheer up! It is I! Don’t be afraid.” | But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. |
| A highway will be there, a road, and it will be called “The Holy Way”. The unclean shall not pass over it, but it will be for those who walk in the Way. Wicked fools shall not go there. | And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein. |
| For the love of Christ compels us; because we judge thus: that one died for all, therefore all died. He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again. | For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. |
| He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy. | He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. |
| Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. | As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. |
| Doing nothing through rivalry or through conceit, but in humility, each counting others better than himself. | Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. |
| Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel. | Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. |
| Yahweh will fulfill that which concerns me. Your loving kindness, Yahweh, endures forever. Don’t forsake the works of your own hands. | The Lord will perfect that which concerneth me: thy mercy, O Lord, endureth for ever: forsake not the works of thine own hands. |
| But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear. | But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear. |
| The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance. | The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. |
| Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits. | Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. |
| By faith even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised. | Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. |
