Bible Verses about 'Order'
| But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. | You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. |
| For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. | For God did not send his Son into the world to condemn the world but in order that the world might be saved through him. |
| And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. |
| What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Direct my steps by Your word, And let no iniquity have dominion over me. | Guide my steps in accord with your word and never let evil triumph over me. |
| Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word. | Husbands, love your wives, just as Christ loved the Church and gave himself up for her in order to sanctify her by cleansing her with water and the word. |
| Therefore receive one another, just as Christ also received us, to the glory of God. | Therefore, accept one another for the glory of God, just as Christ has accepted you. |
| Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. | Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new. |
| Who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. | He gave himself for us in order to deliver us from all iniquity and to purify for himself a people as his own who are eager to do good. |
| Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. | Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise. |
| And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them. | I have made your name known to them, and I will make it known, so that the love with which you loved me may be in them, and I in them. |
| And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” | And I heard a loud voice proclaim from the throne: “Behold, God’s dwelling is with mankind; he will dwell with them. They will be his people, and he will be their God, God-with-them. He will wipe every tear from their eyes, and there will no longer be death. Neither will there be any mourning or crying or pain, for the old order has passed away.” |
| Finally, brethren, farewell. Become complete. Be of good comfort, be of one mind, live in peace; and the God of love and peace will be with you. | And now, brethren, farewell. Mend your ways. Encourage one another. Be of one mind and live in peace. Then the God of love and peace will be with you. |
| The eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints. | I further pray that the eyes of your heart may be enlightened so that you may know the hope to which he has called you, how rich and glorious is his inheritance in the saints. |
| But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light. | But you are “a chosen race, a royal priesthood, a holy nation, a people claimed by God as his own possession,” so that you may proclaim the praise of him who called you out of darkness into his marvelous light. |
| That their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ. | I want their hearts to be encouraged and united in love so that they may grow rich in their complete understanding as they come to the knowledge of the mystery of God, that is, Christ. |
| And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. | But he answered me, “My grace is sufficient for you, for power is made perfect in weakness.” Hence, I will boast most gladly of my weaknesses, in order that the power of Christ may dwell within me. |
| So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.” | All this took place in order to fulfill what the Lord had announced through the prophet: “Behold, the virgin shall conceive and give birth to a son, and they shall name him Emmanuel,” a name that means “God is with us.” |
| Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. | Therefore, whenever you give alms, do not trumpet your generosity, as the hypocrites do in the synagogues and in the streets in order to win the praise of others. Amen, I say to you, they have already received their reward. |
| So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. | He brought you low, allowing you to suffer from hunger. He then fed you with manna, something with which your fathers were not familiar, so that you might come to know that man does not live by bread alone, but man lives by every word that comes forth from the mouth of the Lord. |
| For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. | We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. |
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