| So then let us not sleep, as others do, but let us keep awake and be sober. | Therefore let us not sleep, as do others; but let us watch and be sober. |
| Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. | Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. |
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| But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. | But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. |
| But if you do not forgive others their trespasses, neither will your Father forgive your trespasses. | But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. |
| So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. | Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. |
| For if you forgive others their trespasses, your heavenly Father will also forgive you. | For if ye forgive men their trespasses, your heavenly Father will also forgive you. |
| Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray. | He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. |
| And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. | Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. |
| Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. | Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. |
| But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. | But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. |
| Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. | Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. |
| Whoever brings blessing will be enriched, and one who waters will himself be watered. | The liberal soul shall be made fat: and he that watereth shall be watered also himself. |
| Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. | Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. |
| Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. | Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. |
| The fear of man lays a snare, but whoever trusts in the Lord is safe. | The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe. |
| Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| Let no one seek his own good, but the good of his neighbor. | Let no man seek his own, but every man another's wealth. |
| He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. | He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. |
| Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. | Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. |
| Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. | Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. |
| Love one another with brotherly affection. Outdo one another in showing honor. | Be kindly affectioned one to another with brotherly love; in honour preferring one another. |
| The Lord makes poor and makes rich; he brings low and he exalts. | The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up. |
| Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven. | Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven. |
| One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| Judge not, that you be not judged. | Judge not, that ye be not judged. |
