| Let no one seek his own, but each one his neighbor’s good. | No one is to seek his own advantage, but rather that of his neighbor. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind. |
| In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. | Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, but rather by means of good works, as is proper for women making a claim to godliness. |
| I pray not that you would take them from the world, but that you would keep them from the evil one. | I am not asking You to take them out of the world, but to keep them away from the evil one. |
| Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us. | Surely no one can refuse the water for these to be baptized, who have received the Holy Spirit just as we did, can he? |
| What then? Shall we sin because we are not under law but under grace? May it never be! | What then? Are we to sin because we are not under the Law but under grace? Far from it! |
| He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.” | And he would answer and say to them, “The one who has two tunics is to share with the one who has none; and the one who has food is to do likewise.” |
| What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? | What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? |
| Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. | Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. |
| Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. | So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. |
| If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet. | So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. |
| For the grace of God has appeared, bringing salvation to all men, instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age. | For the grace of God has appeared, bringing salvation to all people, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously, and in a godly manner in the present age. |
| For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. | For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. |
| Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. | Take care that no one deceives himself. If anyone among you thinks that he is wise in this age, he must become foolish, so that he may become wise. |
| But far be it from me to boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. | But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. |
| Then what if you would see the Son of Man ascending to where he was before? | What then if you see the Son of Man ascending to where He was before? |
| So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger. | You know this, my beloved brothers and sisters. Now everyone must be quick to hear, slow to speak, and slow to anger. |
| I will give thanks to you with uprightness of heart, when I learn your righteous judgments. | I will give thanks to You with uprightness of heart, When I learn Your righteous judgments. |
| But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. | But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. |
| For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. | For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. |
| They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.” These are those who cause divisions and are sensual, not having the Spirit. | That they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit. |
| Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.” | Then Peter came up and said to Him, “Lord, how many times shall my brother sin against me and I still forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy-seven times.” |
| Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous. | To sum up, all of you be harmonious, sympathetic, loving, compassionate, and humble. |
| Let each man give according as he has determined in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. | Each one must do just as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. |
| Pray like this: ‘Our Father in heaven, may your name be kept holy. Let your Kingdom come. Let your will be done on earth as it is in heaven.’ | Pray, then, in this way: ‘Our Father, who is in heaven, Hallowed be Your name. Your kingdom come. Your will be done, On earth as it is in heaven.’ |
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