| Walk in wisdom toward those who are outside, redeeming the time. Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. | Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Your speech must always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. | Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. |
| In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me? | In God, whose word I praise, In God I have put my trust; I shall not be afraid. What can mere mortals do to me? |
| Let all that you do be done in love. | All that you do must be done in love. |
| So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith. | So then, while we have opportunity, let’s do good to all people, and especially to those who are of the household of the faith. |
| I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!” | Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” |
| Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. | So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. |
| Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf. | For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer on His behalf. |
| Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. | Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for God will judge the sexually immoral and adulterers. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” |
| Beloved, if God loved us in this way, we also ought to love one another. | Beloved, if God so loved us, we also ought to love one another. |
| As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. | As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to keep many people alive. |
| I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass? | I, I Myself, am He who comforts you. Who are you that you are afraid of mortal man, And of a son of man who is made like grass. |
| They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.” These are those who cause divisions and are sensual, not having the Spirit. | That they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” These are the ones who cause divisions, worldly-minded, devoid of the Spirit. |
| He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. | Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. |
| My flesh and my heart fails, but God is the strength of my heart and my portion forever. | My flesh and my heart may fail, But God is the strength of my heart and my portion forever. |
| If you had known me, you would have known my Father also. From now on, you know him and have seen him. | If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him. |
| Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. | Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. |
| As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. | And as for you, the anointing which you received from Him remains in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you remain in Him. |
| For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. | For am I now seeking the favor of people, or of God? Or am I striving to please people? If I were still trying to please people, I would not be a bond-servant of Christ. |
| You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. | You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. |
| Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. | In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. |
| For even though the fig tree doesn’t flourish, nor fruit be in the vines, the labor of the olive fails, the fields yield no food, the flocks are cut off from the fold, and there is no herd in the stalls, yet I will rejoice in Yahweh. I will be joyful in the God of my salvation! | Even if the fig tree does not blossom, And there is no fruit on the vines, If the yield of the olive fails, And the fields produce no food, Even if the flock disappears from the fold, And there are no cattle in the stalls, Yet I will triumph in the Lord, I will rejoice in the God of my salvation. |
| But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. | But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints. |
Related topics
Faith
Therefore I tell you...
Sin
Or don’t you know...
Neighbor
The second is like...
Desires
But I say, walk...
Sexuality
For this is the...
Gentleness
Let your gentleness be...
Bible verse of the day
My salvation and my honor is with God.The rock of my strength, and my refuge, is in God.