| Is any among you sick? Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven. | Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. |
| In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me? | In God, whose word I praise— in God I trust and am not afraid. What can mere mortals do to me? |
| Let all that you do be done in love. | Do everything in love. |
| So then, as we have opportunity, let’s do what is good toward all men, and especially toward those who are of the household of the faith. | Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. |
| I heard the Lord’s voice, saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am. Send me!” | Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?” And I said, “Here am I. Send me!” |
| Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen, how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles. | But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. |
| Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf. | For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. |
| Let marriage be held in honor among all, and let the bed be undefiled; but God will judge the sexually immoral and adulterers. | Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| Beloved, if God loved us in this way, we also ought to love one another. | Dear friends, since God so loved us, we also ought to love one another. |
| As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| I, even I, am he who comforts you. Who are you, that you are afraid of man who shall die, and of the son of man who will be made as grass? | I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass. |
| They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.” These are those who cause divisions and are sensual, not having the Spirit. | They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. |
| My flesh and my heart fails, but God is the strength of my heart and my portion forever. | My flesh and my heart may fail, but God is the strength of my heart and my portion forever. |
| If you had known me, you would have known my Father also. From now on, you know him and have seen him. | If you really know me, you will know my Father as well. From now on, you do know him and have seen him. |
| Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. | You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. |
| As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him. | As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. |
| For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. | Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. |
| You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. | Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. |
| Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. | So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. |
| For even though the fig tree doesn’t flourish, nor fruit be in the vines, the labor of the olive fails, the fields yield no food, the flocks are cut off from the fold, and there is no herd in the stalls, yet I will rejoice in Yahweh. I will be joyful in the God of my salvation! | Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. |
| But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints. | But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. |
| He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. | And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. |
| Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. | Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. |
| Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. | Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. |
Bible verse of the day
One who is slow to anger is better than the mighty;one who rules his spirit, than he who takes a city.