The sting of death is sin, and the power of sin is the law. | The sting of death is sin; and the strength of sin is the law. |
Everyone who commits sin is guilty of lawlessness; sin is lawlessness. | Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. |
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Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.” | Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. |
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. | For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. |
Righteousness exalts a nation, but sin is a reproach to any people. | Righteousness exalteth a nation: but sin is a reproach to any people. |
I treasure your word in my heart, so that I may not sin against you. | Thy word have I hid in mine heart, that I might not sin against thee. |
What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? | What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? |
Happy are those whose transgression is forgiven, whose sin is covered. | Blessed is he whose transgression is forgiven, whose sin is covered. |
Then I acknowledged my sin to you, and I did not hide my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the guilt of my sin. Selah | I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah. |
For sin will have no dominion over you, since you are not under law but under grace. | For sin shall not have dominion over you: for ye are not under the law, but under grace. |
What then? Should we sin because we are not under law but under grace? By no means! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
And when he comes, he will prove the world wrong about sin and righteousness and judgment. | And when he is come, he will reprove the world of sin, and of righteousness, and of judgment. |
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. |
Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. | Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. |
What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven. | Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. |
For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. | Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. |
For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. | For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. |
But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. | But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. |
Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. | Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. |
But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. | But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. |
But if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. | But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. |
Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin). | Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin. |
Come to a sober and right mind, and sin no more; for some people have no knowledge of God. I say this to your shame. | Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame. |
So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord. | That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. |