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Bible Verses about 'Sin'

The sting of death is sin, and the power of sin is the law.The sting of death is sin; and the strength of sin is the law.
Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.”Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?
Righteousness exalts a nation, but sin is a reproach to any people.Righteousness exalteth a nation: but sin is a reproach to any people.
I have stored up your word in my heart, that I might not sin against you.Thy word have I hid in mine heart, that I might not sin against thee.
Blessed is the one whose transgression is forgiven, whose sin is covered.Blessed is he whose transgression is forgiven, whose sin is covered.
I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin. SelahI acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
For sin will have no dominion over you, since you are not under law but under grace.For sin shall not have dominion over you: for ye are not under the law, but under grace.
What then? Are we to sin because we are not under law but under grace? By no means!What then? shall we sin, because we are not under the law, but under grace? God forbid.
And when he comes, he will convict the world concerning sin and righteousness and judgment.And when he is come, he will reprove the world of sin, and of righteousness, and of judgment.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil.
What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven.Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
When he realizes his guilt in any of these and confesses the sin he has committed, he shall bring to the Lord as his compensation for the sin that he has committed.And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing.
So that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin.Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin.

So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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