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Bible Verses about 'Sin'

The sting of death is sin, and the power of sin is the Law.The sting of death is sin; and the strength of sin is the law.
Everyone who practices sin also practices lawlessness; and sin is lawlessness.Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
Jesus answered them, “Truly, truly I say to you, everyone who commits sin is a slave of sin.”Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
He made Him who knew no sin to be sin in our behalf, so that we might become the righteousness of God in Him.For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Righteousness exalts a nation, But sin is a disgrace to any people.Righteousness exalteth a nation: but sin is a reproach to any people.
What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it?What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?
I have treasured Your word in my heart, So that I may not sin against You.Thy word have I hid in mine heart, that I might not sin against thee.
How blessed is he whose wrongdoing is forgiven, Whose sin is covered!Blessed is he whose transgression is forgiven, whose sin is covered.
I acknowledged my sin to You, And I did not hide my guilt; I said, “I will confess my wrongdoings to the Lord”; And You forgave the guilt of my sin. SelahI acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.
For sin shall not be master over you, for you are not under the Law but under grace.For sin shall not have dominion over you: for ye are not under the law, but under grace.
What then? Are we to sin because we are not under the Law but under grace? Far from it!What then? shall we sin, because we are not under the law, but under grace? God forbid.
And He, when He comes, will convict the world regarding sin, and righteousness, and judgment.And when he is come, he will reprove the world of sin, and of righteousness, and of judgment.
For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord.For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity.Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil.
Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Therefore I say to you, every sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven.Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Flee sexual immorality. Every other sin that a person commits is outside the body, but the sexually immoral person sins against his own body.Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
So that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
But if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because the one who has suffered in the flesh has ceased from sin.Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin.
For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin.For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

So Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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A prudent person sees evil and hides himself;
But the naive proceed, and pay the penalty.

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