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Bible Verses about 'Sin'

The sting of death is sin, and the power of sin is the Law.The sting of death is sin, and the power of sin is the law.
Everyone who practices sin also practices lawlessness; and sin is lawlessness.Everyone who sins breaks the law; in fact, sin is lawlessness.
Jesus answered them, “Truly, truly I say to you, everyone who commits sin is a slave of sin.”Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.”
He made Him who knew no sin to be sin in our behalf, so that we might become the righteousness of God in Him.God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
Righteousness exalts a nation, But sin is a disgrace to any people.Righteousness exalts a nation, but sin condemns any people.
What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it?What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?
I have treasured Your word in my heart, So that I may not sin against You.I have hidden your word in my heart that I might not sin against you.
How blessed is he whose wrongdoing is forgiven, Whose sin is covered!Blessed is the one whose transgressions are forgiven, whose sins are covered.
I acknowledged my sin to You, And I did not hide my guilt; I said, “I will confess my wrongdoings to the Lord”; And You forgave the guilt of my sin. SelahThen I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin.
For sin shall not be master over you, for you are not under the Law but under grace.For sin shall no longer be your master, because you are not under the law, but under grace.
What then? Are we to sin because we are not under the Law but under grace? Far from it!What then? Shall we sin because we are not under the law but under grace? By no means!
And He, when He comes, will convict the world regarding sin, and righteousness, and judgment.When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment.
For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord.For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
Be angry, and yet do not sin; do not let the sun go down on your anger, and do not give the devil an opportunity.“In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold.
Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin.Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.
Therefore I say to you, every sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven.And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.
For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin.
But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.
Flee sexual immorality. Every other sin that a person commits is outside the body, but the sexually immoral person sins against his own body.Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.
But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
So that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
But if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because the one who has suffered in the flesh has ceased from sin.Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin.
For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin.For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.

So Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
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A prudent person sees evil and hides himself;
But the naive proceed, and pay the penalty.

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