Bible Verses about 'Sin'
| The sting of death is sin, and the power of sin is the law. | The sting of death is sin, and the power of sin is the Law. |
| Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin.” | Jesus replied, “Amen, amen, I say to you, everyone who sins is a slave of sin.” |
| Everyone who sins also commits lawlessness. Sin is lawlessness. | Everyone who sins breaks the law, for sin is lawlessness. |
| For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God. | He made him who did not know sin to be sin for our sake, so that through him we might become the righteousness of God. |
| Righteousness exalts a nation, but sin is a disgrace to any people. | Righteousness is a sign of a nation’s greatness, but sin degrades any people. |
| I have hidden your word in my heart, that I might not sin against you. | I treasure your word in my heart for fear that I may sin against you. |
| What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| Blessed is he whose disobedience is forgiven, whose sin is covered. | Blessed is the one whose offense is forgiven, whose sin is erased. |
| I acknowledged my sin to you. I didn’t hide my iniquity. I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin. Selah. | Then I acknowledged my sin to you, and I made no attempt to conceal my guilt. I said, “I will confess my offenses to the Lord,” and you removed the guilt of my sin. Selah |
| For sin will not have dominion over you, for you are not under law, but under grace. | For sin is no longer to have any power over you, since you are not under the Law but under grace. |
| When he has come, he will convict the world about sin, about righteousness, and about judgment. | And when he comes, he will prove the world wrong about sin and righteousness and judgment. |
| What then? Shall we sin because we are not under law but under grace? May it never be! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. |
| “Be angry, and don’t sin.” Don’t let the sun go down on your wrath, and don’t give place to the devil. | If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. | Therefore, I tell you that every sin and blasphemy will be forgiven but blasphemy against the Spirit will not be forgiven. |
| Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin. | For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. |
| But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life. | However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. |
| But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe. | But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. |
| But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son, cleanses us from all sin. | However, if we live in the light as he himself is in the light, then we have fellowship with one another, and the blood of Jesus his Son purifies us from all sin. |
| That as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. | Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. |
| Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin. | Therefore, since Christ suffered in the flesh, you should arm yourselves also with the same intention. For anyone who has suffered in the flesh has finished with sin. |
| Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
| For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. |
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