| He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? | He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? |
| And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. | And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. |
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| For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. | For bodily training is just slightly beneficial, but godliness is beneficial for all things, since it holds promise for the present life and also for the life to come. |
| What then? shall we sin, because we are not under the law, but under grace? God forbid. | What then? Are we to sin because we are not under the Law but under grace? Far from it! |
| Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. | Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. |
| Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. | For you have been born again not of seed which is perishable, but imperishable, that is, through the living and enduring word of God. |
| And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. | Let the peace of Christ, to which you were indeed called in one body, rule in your hearts; and be thankful. |
| But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. | But I say to you, take no oath at all, neither by heaven, for it is the throne of God, nor by the earth, for it is the footstool of His feet, nor by Jerusalem, for it is the city of the great King. |
| But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. | But like the Holy One who called you, be holy yourselves also in all your behavior; because it is written: “You shall be holy, for I am holy.” |
| While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. | While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. |
| Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. | But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband. |
| Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering. | So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness, and patience. |
| For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus. | For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus. |
| For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. | For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. |
| He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. | The one who practices sin is of the devil; for the devil has been sinning from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. |
| What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? | What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? |
| Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. | For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. |
| Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. | Therefore, since He has been exalted at the right hand of God, and has received the promise of the Holy Spirit from the Father, He has poured out this which you both see and hear. |
| Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. | Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. |
| But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart. | But the Lord said to Samuel, “Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the Lord looks at the heart.” |
| For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. | For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. |
| But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. | But from the beginning of creation, God created them male and female. For this reason a man shall leave his father and mother, and the two shall become one flesh; so they are no longer two, but one flesh. Therefore, what God has joined together, no person is to separate. |
| For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. | For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. |
| For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. | For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that those who live would no longer live for themselves, but for Him who died and rose on their behalf. |
| For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
