| For You are my rock and my fortress; For the sake of Your name You will lead me and guide me. | For you are my rock and my fortress; and for your name's sake you lead me and guide me. |
| Above all, keep fervent in your love for one another, because love covers a multitude of sins. | Above all, keep loving one another earnestly, since love covers a multitude of sins. |
| But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises. | But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. |
| So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. | If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. |
| We are Jews by nature and not sinners from the Gentiles; nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified. | We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. |
| He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? | He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? |
| And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. | And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him. |
| What then? Are we to sin because we are not under the Law but under grace? Far from it! | What then? Are we to sin because we are not under law but under grace? By no means! |
| Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. | For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. |
| For you have been born again not of seed which is perishable, but imperishable, that is, through the living and enduring word of God. | Since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God. |
| Let the peace of Christ, to which you were indeed called in one body, rule in your hearts; and be thankful. | And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. |
| But like the Holy One who called you, be holy yourselves also in all your behavior; because it is written: “You shall be holy, for I am holy.” | But as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” |
| While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. | As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. |
| But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband. | But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. |
| For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. |
| So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness, and patience. | Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience. |
| For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. | Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. |
| For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus. | For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus. |
| For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
| Consequently, there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His. | So then, there remains a Sabbath rest for the people of God, for whoever has entered God's rest has also rested from his works as God did from his. |
| For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. | For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. |
| Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. | Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. |
| The one who practices sin is of the devil; for the devil has been sinning from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. | Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. |
| What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? | What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? |
| Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. | Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. |
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Bible verse of the day
Let no unwholesome word come out of your mouth, but if there is any good word for edification according to the need of the moment, say that, so that it will give grace to those who hear.Random Bible Verse
Blessed is the man who trusts in the Lord,And whose trust is the Lord.
For he will be like a tree planted by the water
That extends its roots by a stream,
And does not fear when the heat comes;
But its leaves will be green,
And it will not be anxious in a year of drought,
Nor cease to yield fruit.Next verse!With image