For You are my rock and my fortress; For the sake of Your name You will lead me and guide me. | For You are my rock and my fortress; Therefore, for Your name’s sake, Lead me and guide me. |
Above all, keep fervent in your love for one another, because love covers a multitude of sins. | And above all things have fervent love for one another, for “love will cover a multitude of sins.” |
But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises. | But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. |
So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. | If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. |
We are Jews by nature and not sinners from the Gentiles; nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified. | We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. |
He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? | He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? |
And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. | And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. |
What then? Are we to sin because we are not under the Law but under grace? Far from it! | What then? Shall we sin because we are not under law but under grace? Certainly not! |
Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. | Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. |
For you have been born again not of seed which is perishable, but imperishable, that is, through the living and enduring word of God. | Having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever. |
Let the peace of Christ, to which you were indeed called in one body, rule in your hearts; and be thankful. | And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. |
But like the Holy One who called you, be holy yourselves also in all your behavior; because it is written: “You shall be holy, for I am holy.” | But as He who called you is holy, you also be holy in all your conduct, because it is written, “Be holy, for I am holy.” |
While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. | While we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. |
But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband. | Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. |
For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. |
So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness, and patience. | Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering. |
For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. | Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. |
For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus. | For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus. |
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. |
Consequently, there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His. | There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. |
For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. | For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. |
Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. | Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. |
The one who practices sin is of the devil; for the devil has been sinning from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. | He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. |
What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? | What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? |
Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. | Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. |
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