| But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. | But at the beginning of creation God ‘made them male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. |
| But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. | However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace. |
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| And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope. | Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. |
| And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. | And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. |
| Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. | Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. |
| Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. | Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. |
| And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. | So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. |
| And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. | And I will do whatever you ask in my name, so that the Father may be glorified in the Son. |
| And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. | And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. |
| These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. | I have told you this so that my joy may be in you and that your joy may be complete. |
| Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
| For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me. | I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith. |
| But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. | But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. |
| Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. | Put on the full armor of God, so that you can take your stand against the devil’s schemes. |
| Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. | Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. |
| Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. | My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry. |
| For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. | For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) |
| As newborn babes, desire the sincere milk of the word, that ye may grow thereby. | Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation. |
| Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. | In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents. |
| And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. | And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. |
| When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? | As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? |
| If it be possible, as much as lieth in you, live peaceably with all men. | If it is possible, as far as it depends on you, live at peace with everyone. |
| Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. | So whether you eat or drink or whatever you do, do it all for the glory of God. |
| But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. | But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. |
