| Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave. | But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant. |
| So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it. | So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. |
| For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. | For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. |
| You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. | Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. |
| For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. | For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. |
| So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. | Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath. |
| So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. | And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. |
| And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. | And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. |
| Let not mercy and truth forsake you; Bind them around your neck, Write them on the tablet of your heart, And so find favor and high esteem In the sight of God and man. | Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: So shalt thou find favour and good understanding in the sight of God and man. |
| So shall the knowledge of wisdom be to your soul; If you have found it, there is a prospect, And your hope will not be cut off. | So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off. |
| He who testifies to these things says, “Surely I am coming quickly.” Amen. Even so, come, Lord Jesus! | He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. |
| Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. | Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. |
| That I may come to you with joy by the will of God, and may be refreshed together with you. | That I may come unto you with joy by the will of God, and may with you be refreshed. |
| For I long to see you, that I may impart to you some spiritual gift, so that you may be established— that is, that I may be encouraged together with you by the mutual faith both of you and me. | For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me. |
| Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven. | Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. |
| And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. | And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. |
| For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse. | For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. |
| When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes? | When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? |
| Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. | Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. |
| Let brotherly love continue. Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. | Let brotherly love continue. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. |
| For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. | For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. |
| But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You. | But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. |
| So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” | And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. |
| Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband. | Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband. |
| And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. | And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. |
Bible verse of the day
Lord, all my desire is before You;And my sighing is not hidden from You.