| Jesus replied, “I am the way, and the truth, and the life. No one comes to the Father except through me.” | Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” |
| Preferable is the little that the righteous possess than the great wealth of the wicked. For the power of the wicked will be overcome, but the Lord protects the righteous. | Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the Lord upholds the righteous. |
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| Now this Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. | Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. |
| The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. | The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse. |
| The light shines in the darkness, and the darkness has been unable to overcome it. | The light shines in the darkness, and the darkness has not overcome it. |
| I came from the Father and have come into the world. Now I am leaving the world and returning to the Father. | I came from the Father and entered the world; now I am leaving the world and going back to the Father. |
| Blessed is the man who does not walk in the counsel of the wicked, nor stand in the way of sinners, nor sit in the company of scoffers. | Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers. |
| He builds his upper chambers in the heavens and establishes his vault of the sky over the earth— the Lord is his name. | He builds his lofty palace in the heavens and sets its foundation on the earth; he calls for the waters of the sea and pours them out over the face of the land— the Lord is his name. |
| The earth is the Lord’s and everything in it, the world and all who live in it. | The earth is the Lord’s, and everything in it, the world, and all who live in it. |
| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. | But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! |
| The grass may wither and the flower may fade, but the word of our God will endure forever. | The grass withers and the flowers fall, but the word of our God endures forever. |
| The way of the Lord is a stronghold for the upright, but destruction for evildoers. | The way of the Lord is a refuge for the blameless, but it is the ruin of those who do evil. |
| Who has performed these deeds and accomplished this? Who has summoned the nations from the beginning? I, the Lord, am the first, and I will be there with the last. | Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord—with the first of them and with the last—I am he. |
| Make every possible effort to preserve the unity of the Spirit through the bond of peace. | Make every effort to keep the unity of the Spirit through the bond of peace. |
| The seed sown among thorns is the one who hears the word, but worldly cares and the lure of riches choke the word and it bears no fruit. | The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. |
| For the eyes of the Lord are on the righteous and his ears are attentive to their prayer. However, the face of the Lord is set against those who do evil. | For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil. |
| And the one who searches hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. | And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. |
| If the Lord does not build the house, those who construct it labor in vain. If the Lord does not guard the city, those who keep watch over it do so in vain. | Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. |
| The eyes of the Lord are on the righteous, and his ears are open to their cry. | The eyes of the Lord are on the righteous, and his ears are attentive to their cry. |
| Even though the fig tree does not blossom and there is no fruit on the vines, even though the olive crop will fail and the orchards will yield no food, even though the flock is cut off from the fold and there is no herd in the stalls, I will continue to rejoice in the Lord, and exult in the God of my salvation. | Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. |
| The grace of the Lord Jesus be with you all. | The grace of the Lord Jesus be with God’s people. Amen. |
| This is ‘the stone rejected by you, the builders, that has become the cornerstone.’ | Jesus is ‘the stone you builders rejected, which has become the cornerstone.’ |
| And God said, “Let us make man in our image and likeness, and let them have dominion over the fish of the sea and over the birds of the sky and over the cattle and over all the wild animals and reptiles that crawl upon the earth.” | Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” |
| The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the child to be born will be holy, and he will be called the Son of God.” | The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.” |
